Roots Cuisine

Emancipation dager

Rachel Finn — Thu, 02 Aug 2012 15:01:13 +0000

Tilbake når jeg startet dette innlegget, Juneteenth was two days away but didn’t finish because I am in the midst of some major changes and have been kind of busy, so here’s a brief recap of what went on for Juneteenth last month around the the United States. With lots more coverage every year, awareness of the holiday has spread and so have celebrations

Here’s what went on in Harlem . . . celebrations replete with a parade!
Memphis, Tennessee acknowledged Juneteenth with a weekend long celebration. For information check out the website at www.juneteenthmemphis.org
And in Galveston, Texas where it all began, a 10-day festival was inaugurated

Juneteenth.com provides a pretty comprehensive guide to festivities around the world, including contact information. And don’t forget to take a look at this reflection on Juneteenth that I wrote last year.

Juneteenth, as many people are becoming aware is, selvfølgelig, not an official holiday and the celebration itself is Texas-specific, så å si (again, read my piece from last year and you’ll begin to understand why), though poignant and very symbolic. The truth is that from Mississippi to Washington D.C., different states commemorate the end of enslavement on different days, largely based on the actual month and day that Union troops plowed in and made it so, or based on the date of the reading of the Emancipation Proclamation.

Moving into summer, particularly in July we come upon the Emancipation Day season throughout the Americas and the Caribbean. Emancipation Day, obviously refers to the day or the celebration of the day when enslaved Africans were freed (in theory) from bondage. It’s celebrated throughout the islands on different days, of course and in Haiti (and The Dominican Republic), Emancipation Day is Independence Day, for the obvious reason that Haitians were/are/will continue to be badass.

JANUARY - MAY	JUNE	JULY	AUGUST
January 1 INDEPENDENCE DAY Haiti Dominican Republic	June 19 Juneteenth United States of America (unofficial national holiday) May 8 Mississippi - (ush) Eight-O-May May 20 Florida (unofficial state holiday) June 19 Texas - (State holiday/unofficial) Juneteenth	July 1 Keti Koti Suriname Aruba Bonaire St. Maarten Curaçao	1st Monday in August The Bahamas Barbados Honduras Antigua British Virgin Islands Dominica Turks & Caicos Canada (unofficial) Grenada
March 22 (United States of America) Puerto Rico (official) March 23 (United States of America) Puerto Rico (official)		July 3 U.S. Virgin Islands	August 1 Trinidad & Tobago Guyana
May 10 Dia Nacional de los Afrovenezolanidad Venezuela May 13 Dia da Libertaçao dos Escravos Brasil May 21 Dia Nacional de la Afrocolombianidad Colombia		July 31 Emancipation Day Jamaica	August 2 Emancipation Day Bermuda August 23 International Day of Remembrance of the Slave trade and its Abolition International - UNESCO
April 16 (United States of America) Washington, D.C. (municipal holiday)

*This table will be updated regularly. If there’s misinformation or if we’re missing something you think should be included please contact us and let us know.

By all accounts, Emancipation Day celebrations (sometimes called Liberation Day or Freedom Day) throughout the Americas and the Caribbean festivals and parades are held that often include ceremonies that pay tribute to the ancestors and inspire people to reflect on key figures and events that led to the end of enslavement in the area, as well as the struggles and triumphs that make populations of Afrodescendents in the Americas and the Caribbean so unique and dynamic.

Food and drink are a huge part of these celebrations and characteristically across the afro-diasporic culturescape of the Americas and the Caribbean with barbecues as a central focus of eating and preparing food. As with family reunions, barbecues represent a way for everyone to share in the preparation and enjoyment of food as the focus of a menu that will feature traditional, national dishes, and even those “special” dishes that everyone hopes will be on the table, like my Grandmother’s Checkerboard cake, for instance.

Do you have any special Emancipation Day dishes or menus you prepare? Share them with Roots Cuisine, we’re interested in collecting those recipes from around the world and sharing them with you. Share them below or email us at info [AT] rootscuisine [DOT] org. Thank you og Happy Emancipation Day!

Fortsatt her . . .

Rachel Finn — Sat, 14 April 2012 00:42:40 +0000

Hei der. Tilgi den lange, lange pauser mellom innleggene. Roots Cuisine is (therefore, I am) in transition. I’m planning and expanding parts of the organization and other projects og preparing personally & professionally for the next phase of growth, not to mention continuing to try and master WordPress and Photoshop.

I’ll still be posting, smaller, “bite-sized” pieces and I’ll be encouraging you to get involved and share Roots Cuisine in your own circles. I hope you will. Stay with me, great things are on the horizon . . .

- The Management

Platanos Verdes // Green Plantains

RC Spotlight: Den afroamerikansk Candy Collection

Rachel Finn — Mon, 12 Mar 2012 22:52:10 +0000

“Do you like candy?” ten-year old Rosa asked excitedly.

My childhood friend, Ruth and I looked at each other looked at each other over the plate of cold noodles and pork buns we’d been gorging on when Rosa sat down next to me. I smirked, Ruth rolled her eyes and as a master of biting sarcasm even at the tender age of 15 (we both were, actually but Ruth took this turn), Ruth cocked her head to the side, gave poor, cute-as-a-button, little Rosa a look sharp enough to cut her in two and clucked “No, we hate it. Could you get out of here please?” Poor Rosa, deflated, dreams for the future seemingly crushed, slinked back into the family room to watch cartoons, until Ruth enticed her with a “Do you have candy or something?” Rosa perkily ran and emptied her pockets onto the table. She unloaded a pile of Chinese milky-peachy flavored candies that she’d gotten on a recent trip to the Chinatown near where we lived.

This is what I thought of when I walked into True Treats, a small candy store nestled into a group of shops off the main road in downtown Harpers Ferry, West Virginia. I thought of that story and of sugar, and how it transformed the lives of people for better and worse, all around the world, particularly people of African descent. Why? I can’t say. It’s how my mind works, I guess. A blessing and a curse, most certainly.

But True Treats . . .

I stumbled upon it during a recent trip to Harpers Ferry, West Virginia. Ironically in a town brimming with history, it is one of the only shops that sells much of anything historic. This candy store, it’s quite unique owing to the confectionary’s inventory—candies from the 1800s through the 1950s—and its owner, Susan Benjamin.

The store sells collections of candy grouped by decade. Some time ago, Susan Benjamin got it into her head to create a collection focusing on contributions to history through confections, made by folks other than wealthy, white men and so it was that the first in what will be similarly themed collections, the African American Candy Collection, was born. It includes seven different types of old-fashioned candies –generally the types that, depending on your age, you may have heard your own parents or grandparents talk about– made from historic recipes and authentic ingredients using traditional techniques. Benjamin partners with candy makers around the country to get the products made, some exclusively for her company Cool Confectionaries.

The African American Candy Collection feels sort of personal, probably because of the information booklet that accompanies it and gives information about the lives of the people whose recipes have been used to make the candies.

The short profiles place things in context and exist as Susan Benjamin puts it, as her “own personal revisionist effort . . . ” Here are the people profiled in the collection:

● Hercules perhaps America’s first “celebrity chef” and enslaved by George Washington

● James Hemings enslaved by Thomas Jefferson (this one really gives you an idea of what a jerk old TJ really was)

● Catherine Ferguson whose profile tells us that maple sugar was a favored sweetener of abolitionists because it was not processed by enslaved people

● Ellen Craft who with her husband, William founded the Woodville Co-Operative Farm School after escaping slavery in Georgia.

● Lt. Stephen Atkins Swails a free African American and Lieutenant in the Union Army

● Rufus Estes, author of the first cookbook by and African American chef and of course,

● George Washington Carver, Scientist and inventor of peanut brittle (Thank you, Dr. Carver, for everything!)

The candy collection has recently been picked up by museums and can be found in museum gift shops, og, of course at True Treats location in Harpers Ferry, West Virginia. For more information on the shop, the collection, or to order click her.

Cool Confectionaries Harpers Ferry, 180 High Street #1A Harpers Ferry, West VA 25425

På yams (Del 2)… Yam Grøt

Rachel Finn — Wed, 23 Nov 2011 19:12:41 +0000

Kvinner bærer yams. Yam grossistmarkedet, Accra, Ghana. (foto kreditt IITA, Ibadan, Nigeria)

Utvikle fortrolighet med yams, sanne yams, spesielt for folk som har ingen, is sure to surprise. Som nevnt her, de er ikke de myke, søte knoller amerikanere i USA bruker til å piske opp paier, eller gryteretter. Those dishes are the domain of the delicate sweet potato.

Du vil aldri finne en hjertelig yam søtet og bakt med smør og toppet med marshmallows. De er tøffe, hardt, stor, og noen ganger også giftig. Alle varianter, faktisk, har varierende nivåer av giftstoffer som gir en bitter smak hvis ikke forberedt på riktig måte for matlaging. Jeg vet dette av erfaring. Det er en nysgjerrig ting om vestlig afrikansk mat, faktisk og fôr til en annen post. I alle fall, Jeg visste alt dette i teorien, men jeg var fortsatt ganske uforberedt på den store, brun, crusty stigen on my counter.

Det var ganske stor, det yam i spørsmål-lett en fot lange og nærmere seks pounds . . . This one N said was Ghana yam, og selv om jeg visste svært lite av yams på den tiden, Jeg innså at det egentlig var a perfect specimen.

Likevel er det satt der i tre dager før jeg flyttet den inn i en kurv med mine løk og poteter. Og det, it sat several days more. Yams are not sweet, men fordi det brukt så lang tid å vente på meg, Jeg tror det utviklet en litt sødme, fordi når vi endelig fikk forberede det, Jeg oppdaget et hint. Jeg er overbevist om at gamle yams = litt søt yams. Men da jeg ikke visste det første om yams og ærlig jeg er fortsatt ingen ekspert, Men jeg får det. (Dette studere tyder på at yams kan bare utvikle sukker som de gamle. Hva som?)

Uansett, der det satt i kurven på øverste hylle på kjøkkenet bokhyllen til N begynte å slippe alvorlige og hyppige hint om yam grøt. Jeg utledes fra dette at han ville ha meg til å forberede det, som var, selvfølgelig, problematisk siden min forberedelse erfaring var begrenset til en uheldig forsøk på å lage dundu som viste seg fryktelig bitter og uspiselige, på refleksjon Jeg er ganske sikker på at det var en dårlig yam. Ja, Jeg stikker til den historien, it was a very bad yam. By contrast, N spiste og forberedt yams og yam grøt regelmessig-som minst en gang i uken og tilsynelatende aldri lei av den. Det var en stift for ham i Nigeria som det er i store deler av Vest-Afrika. Men jeg hadde ingen anelse om hva jeg skal gjøre med det, så det det satt i kurven skremmende mine dårlige poteter og søtpoteter; mine løk, my garlic.

Endelig, etter innser at dersom han ikke griper ingenting ville bli av yam, men en stor, råtten rot, N besluttet å gjøre ting til å skje ved å lære meg å fiske, så å si. Eller bedre, til yam?

På matlaging dag, i den lille bit av kjøkkenet i min lille leilighet, Jeg lærte fra N hvordan å forberede en Yam og hvordan du koker opp en kjele med Yam grøt, en leksjon som inkluderte akter påminnelser ikke å la saften røre huden min enn på hendene mine (det er kløende) heller ikke å røre klærne mine (lys-farget; juice flekker). Jeg gjorde begge disse tingene. Oops.

Jeg forestilte potetene, søtsaker, løk, and the garlic breathing a collective sigh of relief that day.

Yam Grøt

Ingredienser:

1) Yam
2) Onions
3) Garlic
4) Scotch bonnet or Habañero peppers
5) Sweet red pepper (rød paprika)
6) Tomatoes
7) Palm oil*
8) Dried ground shrimp
9) Dark leafy greens (valgfritt)
10) Curry Powder (valgfritt)
11) Fresh Ginger (valgfritt)
12) Maggi cube (valgfritt)
13) Dried fish or Stockfish (valgfritt)

En kommentar om ingredienser:

Ingredienser 1-8 er absolutte nødvendigheter, og avhengig av hvem du snakker med, så er 10 & 12. Alt dette avhenger av dine preferanser. We made the porridge the first time around with curry powder and the Maggi cube. Maggi is a bouillon cube essentially, that is also packed with MSG. I don’t know if I buy the MSG hype, but I’m not a huge fan of bouillon cubes, ever. It’s the same thing as Knorr and things like Aromat and can be found in cubed or powdered form. All of these are artificial flavor inhancers made from natural ingredients. Uansett, I don’t like them but omit them from a traditional dish and your average West African (and some throughout the Caribbean) will be ready to fight. They will tell you “it can’t work…” or some such. It can. I have on subsequent preparations substituted both the curry, which is not always my favorite thing, og Maggi med doble eller tredoble mengden av fersk revet ingefær. Når jeg servert det på denne måten uten å informere mine gjester på unnlatelser, Jeg fikk skryt høyt for “veldig frisk smak” av grøt min. Try it both ways and you be the judge.

Jeg anser det revne greenene eller “blad” avgjørende. Jeg foreslår en grønn med en sturdier tekstur og sterkere smak som kan stå opp til de smaker du bruker. I tillegg, fordi du vil være shredding greenene du vil være sikker på å bruke noe som ikke vil bryte sammen i en våt rot etter å ha blitt kokt for 15 minutter. Selv om mange mennesker bruker spinat, Jeg foretrekker collards. Jeg tror grønnkål, bete greener, and maybe chard would be quite nice .

*Ikke bruk av palmeolje i bildet hvis du kan unngå det. Det er forbedret, behandlet. Finn real deal vanligvis selges i suspekt emballasje på en afrikansk dagligvarer. Det er tykk, stikkende, oransje rød, og selv om det virker som det ville være en ervervet smak det er deilig og passer perfekt med smaker på rettene der du bruker det. Noen ganger er det melds, noen ganger er det rammer. A must.

*************************************

Skrell og kube yam. Fyll en skål med kaldt vann og legg kuber i å suge mens du forbereder grønnsak puré for saus. Du ønsker kanskje å suge yam noen ganger og legge litt salt i vannet, Jeg anbefaler dette hvis du ikke har hjelp til å velge din yam og er ukjent, the bitterness is really not-so-nice.

Mens yams er soaking, skjære tomater, løk, og rød paprika, into chunks and add to food processor, add scotch bonnet or habañero depending on the type of pepper you are using. Add garlic cloves and process ingredients into a smooth purée.

Ready for processing...

Processed veg...

Wash and shred greens into a medium-fine chiffonade and set aside. Drain yams then rinse once more, place into a large pot and fill with water just to cover. Add 2 eller 3 tbsp palm oil, cover pot, and bring yams just to a boil. Add the puree, cover pot, cook ten minutes more then stir and cook approximately five more minutes, covered.

If using dried fish, flake the equivalent of about ¼ cup and add at this time more if you like it, and I’ll admit it is pretty good.

If using curry powder and Maggi, grate approximately one tablespoon of fresh ginger, if replacing both the curry powder and Maggi with fresh ginger, grate approximately 3-4 tablespoons. Add approximately 2 tbsp curry powder (if using), ginger, 1 tbsp salt, 1 tsp dried shrimp, og 1 Maggi cube (if using) and stir well to disperse seasoning.

Seasoning the yam porridge © Rachel Finn, 2009

Cover the pot and cook over medium low heat for ten more minutes then add the shredded greens, stir to distribute, and allow the porridge to cook fifteen more minutes covered.

Yam Porridge with shredded collards or "leaf."

Serve porridge with avocado slices. I have also served it with a fried egg for a bit of additional protein but it’s not necessary, it’s a lot of food.

Enjoy!

Yam Porridge with Leaf

2011 – FNs internasjonale år for mennesker av afrikansk avstamning

Rachel Finn — Mon, 26 Sep 2011 03:21:52 +0000

Official logo for the United Nations designated 2011 Year of People of African Descent.

I am late with this, at least here on the site. I’ve been talking up the 2011 International Year for People of African Descent since late 2010 with friends, on Twitter and on Facebook but haven’t done anything special to commemorate it with Roots Cuisine, for various reasons. Most of them logistical and financial–oh the woeful tales of the small, start up nonprofit, they never cease. I’m here to bear witness, believe me.

However, when I think about 2011 and the work and care and love I put into Roots Cuisine and dedicating most of my energy and a great percentage of my sanity to promoting the foodways and culture of my people, I realize that I have paid homage to Afrodescents all around the globe, just like our mission says. In many cases this year I’ve found the topic, the very idea of the foodways of African Diaspora utterly discounted and ignored much like the people have been throughout history all over the world, wherever there are black people. But still the mark has been made.

What I’ve done with Roots Cuisine hasn’t been flashy or proud but it’s been done with love, out of love and reverence and it is something I will continue to do as long as I move and breathe. Here’s a recap:

Traveled to Jamaica to continue learning and researching the foodways and related culture of the island and the broader Caribbean

Traveled to Turkey at the invitation of the U.S. State Department, criss-crossing the country to lecture on African-American foodways og Louisiana foodways (posts still to come)
Spoke on the Internet radio program “Hot Grease” on the Heritage Radio Network to speak about Juneteenth and to promote RC
Created a museum exhibit exploring African contributions to agriculture and foodways in the Atlantic World at the Southern Food and Beverage Museum in New Orleans**
Set up new site and organizational features to be launched in the coming months
Met countless people learned, connected, networked, ate crow, popped my collar, laughed, and cried to develop Roots Cuisine’s regional Diaspora networks
Forged friends and partnerships that may last a lifetime and shed as many that had grown stale and disadvantageous in others

All in the name of Afrodescendents. Foodways. Justice. Love. Corny? Overboard? Maybe but so very true.

I worked damn hard to make it all happen and boy am I exhausted and boy do I have some tales to tell, woo. But still, I won’t stop. But I will stop proselytizing before I start sounding like this particular Maya Angelou poem, which in the end, I kind of hope I do. (There I go, we go, Roots Cuisine goes…rising. Thanks for your words and wisdom, Madame Angelou!)

There is so much more to come and so much more to do to support of the activities above and to develop new projects. I hope you will join in and support when and how you can, if you like and value what I am trying to do.

Please enjoy these final months of this officially declared International Year for People of African Descent. I cannot tell you that there will be a big event or celebration sponsored by Roots Cuisine but I can tell you that here every year, every day of 2011 and beyond will be dedicated to the global spirit and struggle of Afrodescendents worldwide.

**Expanded and completed virtual exhibit will be displayed at rootscuisine.org in the coming weeks.

Help Us Out

Rachel Finn — Mon, 20 Jun 2011 22:32:08 +0000

Edna's Restaurant - Chicago, Illinois, 2008

volunteers & interns wanted

We’re very serious about promoting the foodways of African Diaspora and need your help. There are so many things to do and only so many hours in the day, and with a whole globe and quite a few languages to cover we need to develop our networks to get it all done. Help us out.

Here are some of the areas where we could use some support:

web design
research and development
translation & language reference (French, Spanish, Portuguese, Kreyòl, Turkish, Arabic to start…)
and so much more…

If you are interested in helping Roots Cuisine please contact us at info [ved] rootscuisine [dot] org for details.

We’re looking for people who have a keen interest in or knowledge of the African Diaspora and related foodways, culture, and history. We could really use your support.

If you’re interested, ready, og (most importantly) reliable…

You can DM or contact on Twitter where you’ll find us at @rootscuisine

Stop by (and join) or Facebook page at www.facebook.com/rootscuisine

Leave us a comment below and we’ll respond immediately.

Thanks much…

Sincerely,

Rachel Finn
Founder & Director, Roots Cuisine

Juneteenth

Rachel Finn — Sun, 19 Jun 2011 00:00:40 +0000

Today people around the country (and the world) will celebrate Juneteenth, which is a celebration of the end of slavery…an emancipation day of sorts. I may even fry some chicken or bake a cake, or something, or maybe I will just have a glass of wine.

Here in the United States we do not have an official Emancipation Day holiday, so Juneteenth is it. Sadly, not so many people know about it. There are official Emancipation Day holidays throughout the Caribbean in particular and in a scant few Latin American nations, but here nothing national, nothing official. Not too many people know that either. We really should celebrate emancipation, as a way to show reverence and respect. Why? Well, because slave labor built this country funding industry in the North and fueling agriculture (and filling pockets) in the South ( and the North too). People generally don’t know much about all of this either, but perhaps this is by choice.

So, yes. Juni 18, 1865. General in the Union Army, Gordon Granger arrived in Galveston, Texas with Union troops to gain control and enforce the Emancipation Proclamation issued two years earlier at the end of the Civil War. June 19th or Juneteenth he stood before the town, the [formerly] enslaved, [former] slave owners, and anyone else who happened to be around and informed them all that it was a wrap. Everyone was free…in theory. In the 146 years since, we know that much has changed and just as much has not. But that announcement, along with Lincoln’s proclamation of Emancipation (& the 13th Amendment), opened the door to a long journey for black people that has included spectacular successes and great failures, periods of bliss and heartbreak, all punctuated by an awe inspiring beauty and creative spirit that has influenced culture and history around the world and often makes me say out loud: “Black people are awesome.”

And so the celebrations commemorating emancipation and the interminable spirit of black people…our struggles,culture, heritage, and history began… Honoring the ancestors were no doubt as much a part of those early celebrations as much as feting freedom. Food was, selvfølgelig, a central focus and I imagine tables and plates piled high with barbecue (selvfølgelig) fried chicken; crowder peas and ham hocks; okra, corn, and tomatoes; fruits; cakes; pies made with anything grown, caught, harvested, or preserved on the land to which the people had been forcibly tied for at least centuries prior.

This year I am reflecting on so many things–the food, selvfølgelig, but also the legacy, history, strength, and damn, the sheer élan and dynamism of black folks.I guess I should be writing a post about a menu, maybe the top five dishes to serve at a Juneteenth picnic or some such. There are plenty of others to do that, though. Heck, I even know a few of them who will and that’s not a bad thing,because they will probably make a little cash in the process. But, what I’m thinking right now as I sit writing this staring out a window with a view of Puget Sound before me, is that I will reflect. I am inspired everyday by the idea that I am able to honor my ancestors, my culture, my history, my family everyday with Roots Cuisine. I am humbled as I learn more about the food of people of afrodescendents all over the world and grateful, so grateful that I have this opportunity, that I carved this opportunity out for myself. It ain’t easy but it is my way of honoring and commemorating the struggle, the people, the legacy.

Happy Juneteenth, everyone.

Fry some chicken.

Give thanks.

Fried Chicken

2 cups all-purpose flour
Salt & pepper
3-4 pound chicken
White vinegar
Water
Peanut oil, coconut oil, eller (*gulp*) lard for frying

Cut up chicken into nine pieces. I also like to cut breasts and thighs in half. Clean excess fat, blood or other visible and excessive gunk from each piece. I advise against removing the skin, but you may, things will still work out in the end. Fill a bowl with cold water and add a bit of vinegar, maybe a tablespoon to it. Place chicken pieces in water and leave them to sit between 10-20 minutes.

While the chicken soaks measure out flour and put into a paper bag. Add salt and pepper to the flour, enough to season your chicken. This mixture will be the crust on your chicken when fried, so make sure you add enough so that things are not bland, I would say maybe 3-4 teaspoons of salt and a few healthy grinds or shakes of black pepper. Once this is done, set bag aside. Wash the chicken pieces by swishing them in the water, rinse with fresh, cold water. Pat chicken pieces dry and sprinkle them with salt and pepper on both sides. Set pieces aside for at least 10 minutes to absorb the seasoning.

After 10 minutes place the chicken in the bag of seasoned flour and shake vigorously. Remove each piece to a plate or platter shaking of excess flour as you go. Allow chicken pieces to sit 10 or so minutes to give the flour mixture time to adhere to the chicken.

To fry the chicken, add oil half way up the sides of a heavy-bottomed skillet (preferably cast iron) if pan frying or to cover if deep frying. This will vary with the size of your pan, use your best judgement and add more oil if necessary. Heat the oil or lard (or shortening if you choose, Crisco makes great chicken, but I don’t like to use it) until you see ripples on the surface of the oil. Add your chicken cooking over a medium-high flame. Allow the chicken to cook 8-10 minutes per side undisturbed to develop a deep, golden crust. DO NOT TOUCH. Keep an eye on things, selvfølgelig, and if it’s burning turn the chicken, remove it, of lower the flame, whichever seems applicable to the situation. 8-10 minutes is a good measure of time. You want a golden brown color and chicken that is tender and still yields a bit to pressure, not to dark. Unlike berries or men, darker is not better here, your chicken will be dry and hard. Color is really your best indicator. As for undercooking, a golden color is best. Further, if you try to turn the chicken pieces and they stick to the bottom of the pan, leave them alone, they are not done. If you still find them to be undercooked once you remove them, place them in the oven at a low temperature (250 degrees) for 10-15 minutes.

Once cooked evenly on both sides, transfer chicken pieces to a plate lined with paper towels to drain excess oil.

Roots Cuisine “Hot Grease”

Rachel Finn — Mon, 13 Jun 2011 19:29:23 +0000

Today I’ll be interviewed on the Heritage Radio Network show “Hot Grease”, which is hosted by Nicole Taylor. Tune in I’ll be talking about Juneteenth, Church Homecomings, and one of my most favorite subjects, Roots Cuisine!

Check it out her….

På yams (Del I)

Rachel Finn — Thu, 05 Mai 2011 19:32:29 +0000

Yams

Yam, yam, yam, yam... Alle forankret i ulike vestafrikanske ord: nyam, at som ikke bare viser til tuber selv, men kan også bety mat, eller selv å spise reflekterer betydningen av den vegetabilske til kulturer i hele regionen . I Jamaican ordet for spiser er nyam. Ingen tilfeldigheter her. Jeg har utviklet en slik forståelse at jeg nå raskt riktig noen forvirrende dem med Ipomoea batatas in all of their orange flesh-iness.

Yams & Sweets

Yams, av familien Discoreaceae, er stygge og spennende ting som dukker opp på tallerkener gjennom African Diaspora. De er del av en betydelig gruppe av matvarer kjent blant annet som mat, bakken bestemmelser, vegetabilsk, avsetninger (Fr.), kuminda i vannmerke (thanks to my Curaçao connection Jermain Ostiana for that) that include starchy fruits and root vegetables such as mandioca (cassava, yuca, mandioca), malanga (dasheen, eddoe, otoe), sweet potatoes (batata, boniato), plantains, breadfruit, and green (or unripe) bananas (guineos). Yams are ubiquitous throughout the African Diaspora of the Americas and the Caribbean, appearing in cooking pots in Cuba, Puerto Rico, Jamaica, the Dominican Republic, Brasil, Guadeloupe, Martinique, etc. Yams were even eaten in the southern United States though orange sweet potatoes dominate the root vegetable scene there.

Brought to the Americas by enslaved Africans and their captors, yams were adapted quite easily to the climates of the American South, the Caribbean, and Latin America that were so similar to the tropical regions of the yam belt in Western Africa. They, along with foods like ackee, og breadfruit, og, yes, svinekjøtt ble viktig high yield, næringsrik mat kilder for å mate den stadig voksende Enslaved (& Europeisk) populations in those regions.

Yams drenering

Det er hundrevis av varianter av tuber, inkludert Ghana yam, gul yam, St. Vincents yam, myk Yam alle med forskjellige navn avhengig av hvilket land du er i. De kan ha krem-farget kjøtt, gul, lilla, hvit, eller rosa, som er (og bør) be very hard and not yield to pressure when raw. When cooked they can be firm or have a creamy texture like boiled potatoes. Huden, oftest en skitten brun farge kan være sprø eller hårete. Noen varianter må være gjennomvåt før matlaging og de kan ha en litt besk smak. Mange yam arter er giftige, men fortsatt brukes til mat i Vest-Afrika. I slike tilfeller blir de dynket og svært nøye utarbeidet for å lekke giftstoffer fra yam. Forberedelse teknikker kan omfatte pounding, gjæring, og tørking sammen med innledende soaking. De samme kjemikaliene som er ansvarlige for høyere nivåer av toksisitet i enkelte arter er hvorfor du får en liten besk smak, men de yams du finner i markedet er bare fint, men en god suge kan ikke skade bare å prøve og lekke unna at smaken. Yams are never eaten raw because they exude a fluid that when cut causes the skin to itch and leaves permanent brown stains on the clothing of unsuspecting and inexperienced cooks like me.

Den vakre yam

Jeg er personlig mest kjent med Ghana, gul, og myke yams, som ikke sier mye siden hvis overfor en bolle fylt med alle tre jeg kunne sikkert bare virkelig fortelle deg med absolutt sikkerhet som var den gule yam for åpenbare grunner:

Gul Yam

Yams er en tradisjonell mat av Ashanti, den Joruba, og spesielt den ibo for hvem er det det viktigste stift avling. Festivaler blir holdt for å feire den i Nigeria og Ghana; noen som har lest Things Fall Apart har lest av ibo New Yam Festival. Og hvis vi hadde noen tvil på alt som yams er inspirerende…

Yams er forberedt gjennom Vest-Afrika mest kjent i fatet Fufu, hvor de blir banket til en klebrig masse da spises som et akkompagnement til suppe. Retter med de samme eller lignende navn dukker opp i hele Karibia men ofte tilberedt med andre rotvekster, men alltid bruke den samme teknikken av mose rot med krydder eller olje og serverer til å følge en bestemt form; i Cuba: Fufu, the Dominican Republic: manngS., Puerto Rico: mofongo etc. * Oftest de er kokt, noen ganger sammen med andre bakken bestemmelser som enkel siderett til nesten alle måltid, men fra Vest-Afrika til Colombia, knollene er spist kokt, stekt, eller stekt; mashed or sliced.

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*Cubanske Fufu er laget med modne plantains og mofongo med grønne plaintains. Mangú er laget av moste grønne plantains, mens Vest-afrikansk stil Fufu kan gjøres fra plantains, mandioca, malanga, eller yams. Alle disse rettene, hvorvidt de er laget med andre rotvekster, er alle forberedt på samme måte: mashed or pounded.

Bokhyllen: Diaspora: A Journal of Transnasjonale Studies

Rachel Finn — Mon, 18 April 2011 23:02:27 +0000

Diaspora: A Journal of Transnasjonale Studies…

Diaspora is dedicated to the multidisciplinary study of the history, culture, social structure, politics, and economics of both the traditional diasporas – Armenian, Greek, and Jewish – and the new transnational dispersions which in the past four decades have come to be identified as ‘diasporas.’ These encompass groups ranging from the African-, Chinese-,Indian-, and Mexican-American to the Ukrainian- and Haitian-Canadian, the Caribbean-British, the Antillean-French, and many others.